Self-control and Self-realization

There is control over every living being in the whole Vasudha. Elephants cannot be controlled without Ankush, it is amazing that even a fierce animal like a lion is seen performing feats among thousands of humans in the circus. Every living being is afraid of other living beings. Fear is the only control that teaches to live in moderation. Governance and administration are able to keep a check on the subjects only by showing the fear of law and fine.

Saint Tulsi has said - 'Bhaya binu hoy na preeti.'

Today man wants to be free. The society in which he was born, the society in which he grew up, was cultured. Because of that society, he fearlessly became the factor of creation, today he has stood up against him. He does not understand that by taking refuge in this society, political parties create caste equations, seats are divided on the basis of caste and on that basis the decision of defeat and victory is taken. The genie of reservation is also a trick of this political vicious circle. Knowing this, why is there a split in our society today?

Today society is on the verge of degradation. Society has no control over anyone. He wants to move freely. Man is becoming adulterous, man has to bear the brunt of it. Parents are broken, they are living in desperation. In old age, he has no riches of his own. The children who were educated and married, they are alienated. There are also many such parents who have not been freed from their responsibilities, in this the blame cannot be laid only on the parents or the children, the real fault lies with the society, the leaders of the society.

In the past, there used to be panchayats of the society from time to time, which are being given the name of Khap Panchayats today. These were the same panchayats which used to have different places in their different areas due to lack of traffic. Due to whose control the boys and girls of the society could not become uncontrollable. The fear of the reputation of the society was in the hands of the children and the fear of the respect of the parents was in the hands of the children. This society used to tie those boys in the knot as soon as possible and connect them with the mainstream by entrusting them with new responsibilities. At that time the means of livelihood was also ancestral, due to which every section of the society was connected with each other. That is to say, every society was dependent on each other. Even today, in the villages, not only bread, but clothes are also seen to be given to barbers, potters, dholis, Harijans and other castes on any Teej-festival and marriage ceremony. Yes it was a different matter that the societies in which there was a lot of difference in food, living and customs, those societies lived in different places in their respective ethnic groups, but still the rules were there for everyone.

Today, the means of movement have become so abundant that we rise from our areas and think of all India. One can go from one corner of the country to another in the blink of an eye. Our Panchayats are now being held up to the level of the Mahasabha. But the irony is that today due to the fight for supremacy, we are moving towards disintegration. All posts are becoming gluttonous. The sense of respect for each other is fading away. Knowing that every person in the society is directly or indirectly connected with each other in the relationship, yet is intent on sacrificing the relationship.

Today, due to the craving for material comforts, girls holding the pallu of education are sitting unmarried even above the age of 25, neither their family members are ashamed nor the social leader interrupts them, nor is there any kind of punishment on them, even if Why should those girls not go outside the society? After that the parents also lose control over him. Then what is the meaning of the head of the society? It should be possible that along with eradicating the evils of the society, the head of the society should actively participate in social relations and if there is a problem of dissolution in the relationship, then solve it together.

Today we talk about Sarva Brahmin society, tomorrow we will start talking about Sarva caste society. But what about our Dadhich dynasty? What will happen to the pride of Mother Dadhimathi and Maharishi Dadhichi? need to think. Anyway, today we are becoming Varnashankar. The government, courts and courts are also intent on breaking these social organizations. Today even the courts and courts have started interfering in the rules of the society. Whereas it should be that the court courts should also observe the decisions of these panchs of the society, so that at least their credibility is saved and there is no pile of social cases in the courts. Because this Panch is also the form of God. The biggest thing is that there is no lawyer in the society, one has to present his argument himself, so there justice is also done in a hurry. It is not that justice is too harsh. Because all are related in relation to each other. The society does not have to suffer financial losses for years and years of court-courts for justice at least for years. There are only lawyers out there who keep moving date upon date. It is a different matter that if you are dissatisfied with the justice of the society, then you must go to the court, but there must be a copy of the decision of the society's Panches in the cart. Due to which the reputation of the society will also be saved. Along with the credibility of the society, the credibility of the courts will also increase.

Speakers should also keep their thinking big. They should not only talk about 'Dadhimati' magazine, but all the magazines which are running of the society, they must provide emotional, if not financial, support to them. Anyway, keeping up with magazines is not easy. It is the self-power of the entire Dadhich society that 'Dadhimati' is moving towards the century. Today Subodhini is also running on the strength of Dadhich Samaj for fourteen years.

general assembly The heads should take an active part in building the relationships of the society. According to the government standard values, girls should be married only in 18 to 20 years, so that the youth above 25 years of age does not become a bachelor, in this the social leader is also equally guilty. If he wants, he can also impose some partial economic and social punishment by consensus. What cannot happen if the social leader wants, even if it is at the local level, he can give his positive contribution.

Earlier it was condemnable for the Brahmin society to take the name of intoxicants, this was the reason that Brahmin society was the best in food, living and rituals from other societies, people used to take inspiration from them. Today he is also sitting in the same row, towards which we did not even look. The head of the society should control them through the society. Social organization has that power that you can do everything, only you need self-realization. When Hanuman ji went to look for Mother Sita, seven yojanas had become relaxed after seeing the ocean, when Jamwant ji made him self-realized that you are the one who in his childhood 'Lilyo tahi sweet fruit,' Lord Bhaskar was also put in his mouth. Had kept it, then Hanuman ji realized himself and he immediately crossed the ocean seven so yojans in a single jump.

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